![]() The difficulty is when our real nature is poorly understood. Some actions are good for children to learn, some are not good. So far, I am in agreement with the educators. Against this, I prefer to call freedom 'the ability to act in accordance with my nature' which, since my nature is fallen, may require not a little self-discipline. We want our children to be 'free' when they grow up, but the trouble is that freedom is now being confused with licence. It is a natural instinct to protect children from becoming horrible adults, and a good one. Her boys almost from the moment they could see and grasp scorned the cuddly toys and went straight for the tractors and planes, and that was only the beginning. Until she married and had two boys, she uncritically accepted the dogma she had been taught, that the difference between the sexes was simply a matter of plumbing. I have a friend who is an evolutionary anthropologist. I would be interested to know whether the teachers responsible for this particular act of absurdity have children of their own. Hopson, Hal.I read in this morning's paper that two seven-year-old boys have been disciplined by their school (which also demanded that the parents reinforce the lesson) for making 'guns' with their fingers.Sacrifice and Triumph (Distinctive Piano Hymn Settings for Lent and Easter. ![]() The Lord is Risen-Easter and Pentecost Music for Organ or Piano Eight Miniatures: Lent, Easter, Pentecost for Organ Alleluia! The Strife is O'er for Organ and Handbells The great number of “alleluias” sung throughout makes it, in a sense, a final shout of joy to celebrate Christ’s victory over the grave, and propels us into further celebration after we have left our churches or places of worship. This Easter hymn could be sung at any point during an Easter morning service, but would perhaps be most powerful when sung at the close of worship. The tune GELOBT SEI GOTT, composed by Melchior Vulpius, is a good alternative tune. This is a very popular hymn for handbell choir, and there are a number of arrangements to choose from, all of which can be found under “Arrangements” further down this page. He also added the final “alleluias.” The tune of the verses can actually become rather somber unless sung at a lively tempo with a festive declaration of the “alleluias.” The tune VICTORY comes from the choral mass Magnificat Tertii Toni by the Italian Renaissance composer Giovanni Pierluigi da Palestrina, specifically from the “ Gloria Patri.” The opening phrases of the Gloria were adapted by William Monk into the tune we sing now. We first proclaim some aspect of Christ’s victory over death, and then add our emotional response to this victory. These stanzas appear in most modern hymnals, though some, such as the Presbyterian Hymnal and the United Methodist Hymnal, leave out the fourth verse, which begins, “He closed the yawning gates of hell,” or, “He broke the age-bound chains of hell.” Other phrases or words are slightly varied between hymnals the first verse in the Psalter Hymnal reads, “the victory of life is won,” whereas that same line in Worship and Rejoice is, “now is the victor’s triumph won.” These are all simply matters of prose, and don’t alter the meaning of the text in a significant way.Įach verse follows a similar pattern. They were translated by Francis Pott in 1859, and published in five stanzas. These anonymous words first appeared in the Jesuit collection, Symphonia Sirenum Selectarum in 1695. It is the realization that we are continually being made new, that Creation in continually being restored, and that every day we are called to life anew with Christ. Christ rose and brought new life, and in so doing, through his declaration, “It is finished,” was also saying, “It has all just begun!” The finality of this text is the finality of newness. ![]() This is proved by the fact that Christ did not stay dead” ( The Gospel in Hymns, 278). “It is finished.” Albert Bailey writes, “The words present the theological statement that the Crucifixion was a contest between Christ and the devil’s legions, in which Christ won. There is, in this text, a sense of finality. Although hymnologist Austin Lovelace describes this as “a poor hymn which has ridden to success on the coattails of a fine tune” ( The Anatomy of Hymnody, 52), there is also something very profound and triumphant about the text which Lovelace seems to miss.
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